On Atheism

Another post hidden in the bowels of the draft folder. I’m not sure why WordPress makes it so difficult to find these; it didn’t use to…

I have been following some bloggers who profess to atheism, and commenting on their blogs.  It is interesting how they sometimes respond to me.

As a Christian, I am definitely a “theist”; that is, someone who believes there is a God.  I find that there are two types of people who are not theists; those that believe there is no God, and those who have no beliefs about God.  I was brought up to consider that the first group were “atheists” and the second group were “Agnostics” (don’t know whether or not there is a God).  What is a bit disconcerting to me is that both people with belief there is no God and some of those who do not have any belief about God both claim to be atheist.  And when you ask them for clarification, they insist that it is a binary condition.  Either you believe in God, or you don’t.  Why is this?  I don’t know.  Perhaps they prefer the “bigger group” resulting from the combination of everybody who does not believe in God.  Perhaps the term “agnostic”, with its implication from translation of “lack of knowledge”, is disturbing to them.  Perhaps they are just so tired of some of the theists that they want to draw as far from them as is possible.  I’ve experienced some of the more obnoxious theists, so I could understand that, except I’ve also met a few believing atheists who were also obnoxious.

If you check out the current definition of “atheist”, it has indeed been broadened to cover both believers in no God and those who don’t hold any God belief.  Then the definitions note that there are qualifiers such as “strong” or “explicit” to cover those who believe there is no God and “weak” or “implicit” to cover those who have no beliefs about God.  And I would be fine with that, if the people used the qualifiers.  They seem not to.  There is also the concept of adding “Gnostic” and “Agnostic” to the terms “atheist” and “theist”, indicating where you “know” (believe) it or not.  Again, that would be satisfactory, but seldom happens.  So, I’m afraid I fall back on the original concept of the term, and assume anyone who claims to be “atheist” believes that God does not exist until I get some indication otherwise.  Note that some atheists jump on this assumption or even this definition of the term, and claim it is a “ploy” of “the Christians” to “marginalize” atheists by “turning them into just another religion”.  I’m going to inch out on a thin branch here and claim that ANY belief about God is qualification for being considered “religious”.

Another area of discussion is the relationship between “belief” and “knowledge”.  I’m often told, “belief is not the same as knowledge” and that is a true statement.  However, I claim that belief is a SUBSET of knowledge.  When you come right down to it, many of the things we “know” are actually beliefs.  If you got a “fact” from a book or a teacher or other expert, you certainly think you “know” it.  But unless that “fact” can be proven to anyone else, it remains a belief.  In order to be a “fact”, it must be undeniable.  Since “everyone” agrees that many beliefs are knowledge, I claim that beliefs about God are also knowledge.  Just not as reliable as many other beliefs.

Anyone who gives a belief, particularly one as nebulous as anything about God, the status of “fact” is at risk of being obnoxious.  In my opinion, a person is welcome to believe anything they want which cannot be disproved.  However, they must understand that if they cannot prove it, they should not be presenting it as “truth”, and especially not expending great energy trying to get others to join in the belief.  Discussing with those who have any interest, or presenting it as theory or belief, fine.  But browbeating people would seem to be a losing proposition.

How theists browbeat nontheists is fairly obvious.  There is the ever popular “I know the truth and you don’t, so quit being so stupid and listen to me”.  And of course, faulty logic, either starting with untrue or at least unprovable assumptions, or using invalid logical arguments.  Then there are the threats and insults.  “If you don’t believe ‘x’, God’ll whack you”.  “Since God doesn’t like ‘x’, we’ll pass a law so Man will whack you.”  “If you don’t know God, you can’t be moral”.  “You do something God does not like, so you are a bad person”.  Interesting approach from those who claim they are directed to “love their neighbor”.  Doesn’t love have an implicit assumption of overlooking “faults”?

How can atheists browbeat people?  Or more accurately, theists?  Aha, another possible reason that nontheists may prefer being known as atheists, to only get grief from one direction.  There is the “Christianism” mindset; lumping all Christians or even all believers in God into one group, with all the negative aspects of some imputed to all.  Sorry, this is just as invalid as racism or sexism.  Plus, the same people may also claim that “all Christians disagree with each other”, which seems contradictory.  The “I know the truth and you don’t…”  and invalid logic methodologies are used by some atheists as well.  Then there is the “science can’t measure it, so it does not exist”, and “any God must follow the same need structure as does Man” outlooks.  These views have proven to be wrong in the past, so it is not impossible they could be proven wrong in the future.

Techniques include:  questioning any evidence presented while holding their own evidence inviolate, attacking the words rather than the ideas, taking things out of context, misreading what was said (which we all do) and holding onto that misinterpretation even after being assured that meaning was not intended, and even descending into insults and name calling.  Come to think of it, theists have been known to use similar techniques.  I guess what it boils down to is ANY belief tends to make us defensive if it is attacked. It is just that beliefs about God do not have any proof, and so are bigger targets than beliefs with more support.

What is interesting is that some atheists attempt to convince theists that they are wrong with an intensity which is, well, as intense as that of some theists.  Even if it were not the case that the very (or at least original) definition of the word “atheist” implied a religious outlook, the behavior of some atheists sure do seem like the behavior of some theists.

 

Advertisements

Degree of Belief

Anything related to the concept of “God” is a belief, since there is no definitive proof either for or against.  And the degree of belief varies from absolute certainty in God to absolute certainty in no god.  In the middle part of this range are those who do not hold any belief about God.

Those who believe that God or gods exist are generally referred to as “theists” (or occasionally less polite terms).  Those who do not believe that any gods exist are generally referred to as “atheists”.  This latter group is sometimes further separated into those who believe there are no gods (sometimes called “strong atheists” or “gnostic atheists’) and those who do not have any beliefs about God (sometimes called “weak atheists” or “agnostic atheists” or even just “agnostics”).

It seems like it might be human nature for “all” beliefs, but certainly, when it comes to God beliefs, the stronger the belief, the more the inclination to “preach” that belief.  Many who are absolutely or fairly certain that their God exists, seem driven (at the insistence of that God, of course) to convince everybody else that they are right.  Some who have the belief that no god exists also seem driven (for the good of humanity, of course) to convince everybody else that THEY are right.  The problem is, that neither side has yet validly (or at least universally) been able to do so.  Any gods which exist have been very good at not leaving any concrete evidence.  This could mean either of there are no gods, or that gods have a reason they find adequate to hide concrete evidence of their existence.

What sort of “soft” evidence does the atheist present in support of their belief?  Several points which are certainly indicative, but so far none which are irrefutable.

– Science has a theory for “everything” and cannot detect anything in support of God.

The problem is, a “theory” is not “fact”, it is merely an explanation which has not yet been proven or disproved.  Just because something could have happened one way does not mean it did.  Also, it can be postulated that Science has the capability to detect everything in this “natural” world (that which COULD have happened without external influence) but this actually meshes with the concept that a “supernatural” world might exist, which may have at least some different laws than this world cannot be perceived by Science, which is grounded in the laws of this world.  Does this supernatural world exist?  It is likely that those living in the natural world will never know for sure.

– God is not as described.  He is claimed to be omnipotent, omnipresent, omniscient and can be shown to not be one or more of those.  He is claimed to be all loving and can be shown to be the opposite; supporting slavery, genocide, human sacrifice, murder, rape, anger, jealousy and numerous other acts of non-love.

No, I don’t think any lack of “omni” anything can be shown.  I have yet to see any presentation of this which has any merit; all have merely shown a remarkable lack of understanding of the powers which it is theorized that God possesses.  If you look at the Old Testament of the Bible, a case can be made that God allows or even encourages under circumstances, activities which at this point in time we find utterly reprehensible.  If someone wanted to argue that God was a really crappy excuse for a human being, then a case for that might be made.  But I doubt anyone seriously thinks God is just another human being.  Things which He does or commands or supports may seem “bad” to us, but allegedly He knows more than we do, and these things might serve a greater good elsewhere or have desirable results at the time in which they are alleged to have happened..

– The Bible is provably “wrong”.

In order to successfully prove this, one would have to show an internal contradiction in the Bible, that someone involved in writing it deliberately falsified something or was incontrovertibly unreliable, a contradiction with another (validated) source, or find something in it which could be shown to be contrary to known facts.  There are a number of apparent internal inconsistencies, but all I’ve heard of can be explained.  There is very little in the way of contemporary other sources, and what there is actually seems to support the Bible, although the validity of these sources is not guaranteed.  Archeology has verified some of the things in the Bible, but not everything and particularly not some of the things which are hardest to accept.  Some archeologists claim to have “disproved” things in the Bible, such as the whole Exodus story.  Those that I have seen use “lack of proof” as proof, and this is not valid.  There are a number of theories of how things “were” or “came to be” which contradict the Bible, but unless one of these is proven, they also do not disprove the Bible.  Some geologists claim that they can show that the “Flood” never occurred.  If there is no supernatural world, then this might actually be valid.  Of course, the whole basis for the Bible is that the supernatural world DOES exist.

– People who believe in God are silly, stupid, delusional, weak willed, unrealistic, unreasonable and/or pains in the rear.

Some are, some aren’t, and this has nothing to do with whether God exists or not.

– People who believe in God don’t behave like they claim they are directed to behave.

This sometimes is completely valid, but it only has implication about human beings, not about God.

– People who believe in God want to impose their morality on everyone.

This is also often valid, but again, it only has implication about human beings, not about God.  Oh, and some people who don’t believe in God seem eager to impose THEIR morality on everyone.

Now, what soft evidence do those who believe in God present?

– Logical argument

This would be good, if valid.  I’ve never heard a valid argument for God, though.  Every single one either has invalid assumptions or uses invalid logical structure

– The authority of the Bible

The difficulty of proving the Bible true is even more difficult than proving it false.

– Personal experience

Now this is very powerful evidence – to those who experience it.  It is of little or no validity to anyone who did not share in the experience.

Because each side really seems unable to make a compelling case, the typical methodology is to state beliefs as facts.  And perhaps make derogatory comments about the person who disagrees with them.  This tends to be quite distressing to those who believe differently.  Perhaps the antagonism could be minimized if everybody did not do these.  Instead, imagine if instead of “X is so”, each person said “I believe X is so”.  Moving from something which may or may not be so, to something which is undeniably so, leaving the forum open to discussion of differences rather than personal invective.  Even better would be “I believe X is so, because of investigateable evidence Y”.  But most people won’t, and the snarling back and forth will continue….

So is God Dead?

I just saw the movie “God Is Not Dead”.  I thought it was pretty good.

The premise is that in a college introduction to philosophy class, the instructor starts out by making all the students sign a statement that “God Is Dead”.  Now this is not that far fetched; similar things actually have happened in college classes, although not as clumsily as this instructor did.

One student would not sign the paper, and accepted as the only acceptable alternative the challenge to prove that God exists, or suffer poor grades in the class.  It worked in the movie, although in real life it was probably not the way to handle the situation.  Unless, of course, God moved him to deal with it like he did, because of the positive results for the Kingdom of God which resulted.  And the “costs” to the student which realistically would have happened, are a worthy sacrifice to God.

I would have handled it differently, unless God led me to do it this way.

The instructor started out by showing a list of famous philosophers and asking what they had it common.  Turned out, they were all atheists, and so was the instructor.  Ok.  Then he went into his spiel that God was dead.  At that point, I would have raised my hand, and said something like “Excuse me sir, but how did God die?”  The response would have likely been one of:

1) He never existed.  In this case, my response would be “if He never existed, there is no way He could have died.  It’s a rule; in order to die, you must be alive first.”

2) I don’t know.  In this case, my response would be “Oh?  Where’s the body?  Was an autopsy done?  No body?  How do you know He is dead, wait, did YOU kill Him?”

3) Something condescending which did not answer the question.  In this case, my response would be “Sir, obviously you know more than we do, which is why we come to you to learn.  But when you make a statement of fact which contradicts out current view, you must be able to prove to us that we are wrong and that your statement is true.”

Basically, to get him to realize that his belief is only a belief, and that to try blackmailing the students into believing the same thing is illegal, immoral, and probably fattening.  If he “needs’ that viewpoint to be accepted by all his students, then he must attempt to prove it to the satisfaction of all of them.  And if he can’t do it (which he can’t), then he must abandon it as a requirement to do well in the class.

The student, quite accurately, starts off with the statement that if cannot be proven that God exists.  And then makes a good case why it is reasonable to believe in God.  The instructor responds with a quote from Steven Hawking which “punctures his whole argument”.  No it didn’t; the quote was silly.  Hawking may be brilliant, but in this quote, he came to a conclusion based on his beliefs, not on Science.  The student though, responded with “I don’t know”, which caused the instructor to belittle his efforts.  Of course, next week he proved the quote to violate the laws of logic.

In the movie, this was dealt with as a contest between the student and the instructor.  The instructor behaved in a manner which in the real world left him (and the college) wide open for legal problems.

Still, the film was quite entertaining, and provided fresh glimpses into the validity of our faith.

 

 

 

d